THE UNDERSTANDING OF RAAG MALA - PART 1
Raag = Love. Mala= Line. Rosary of Love. It
contains lines of shabads which represent the beads and Love as the thread.
Reading the shabads of the bani is the act of moving the beads. Those who read
the shabads with love and immerse them in their hearts are saved from the
transmigration (8.4 Million species) cycle.
These
84 (6 raags (masculine forms of raags), 30 raagnis (feminine forms) and 48
sons) were all sung with great love by Sri Guru Arjan Dev Ji during the Bhog
Ceremony of Sri Guru Granth Sahib Ji. The names of all of the above stated were
written by Guru Sahib himself in Raag Mala. Guru Sahib personally read Raag
Mala during the Bhog ceremony of Sri
Guru Granth Sahib Ji (SGGS Ji)and commanded that those who read Raag Mala
during the Bhog ceremony will not enter the cycle of 8.4 Million species.
Satguru Sri Gobind Singh Ji himself wrote the the Sri Guru Granth Sahib Ji
(through Bhai Mani Singh Ji) commencing from Ek Oangkaar up to Athare Das Bees
before bestowing SGGS Ji with the eternal Guru status and created the Khalsa
Panth Sangat. Sat Sri Akal.
Preface: When Satguru Guru Arjan Dev Ji was compiling the Adi Granth, Guru Ji had
finished writing the Mundavni when members of the sangat clasped their hands
and requested Guru Ji that, since He is about to finalise the compilation and writing of the Holy
Scripture, to bless the sangat with a Garland of Love with which the sangat
will be saved from the cycle of 8.4 million species. Guru Ji accepted the
request and subsequently wrote the Raag Mala.
Note:
The Raag Mala Bani is answers to questions from the Sikhs.
Q: How do the five senses become pure?
A: Raag Eaek Sang Panch Barangan
Raag = Love, Eaek = One God, Sang = with, Panch = five, Barangan = senses
Explanation: Through love
with One God, the five senses (tongue, eyes, skin, nose, and ears) become
excellent.
Q: Who speaks of the One Waheguru (God)?
sµig Alwpih AwTau nµdn ]
A: Sang Alaapehi
Aatho Nandhan
Sang = congregation, Alaapehi = to recite, Aatho = eight quaters (24 hours), Nandhan = son
Explanation: The satsangat
(the congregation of truth) utters or speaks of the One Timeless Being for 24
hours throughout day and night, to whom the entire world belongs. The world is considered the son of Vaheguru.
Personal Note:
Day & Night are divided in to four quadrants, each as follows:
Day:
6:00 am to 9:00 am (Q1), 9:00 am to 12:00 pm (Q2), 12:00 pm to 3:00 pm
(Q3), 3:00 pm to 6:00 pm (Q4).
Night: 6:00 pm to 9:00 pm (Q1), 9:00 pm to
12:00 am (Q2), 12:00 am to 3:00 am (Q3), 3:00 am to 6:00 am (Q4).
Q: How to initially (or at first), love God?
pRQm rwg BYrau vY krhI ]
A: Prathham Raag Bhairo Vai Karehee
Prathham = first, Raag = love, Bhairo = fear, Vai = him, Karahee = to do
Explanation: Immerse first in God’s Fear before
loving Him.
Q: How should God be uttered (praised)?
pMc rwgnI sµig aucrhI ]
A: Panch Raaganee Sang Oucharehee
Panch = great, Raaganee = love, Sang = with, Oucharehee = recite
Explanation: Praise God with a superior level of
love.
Q: How to obtain a state of Anand
(Bliss/Ecstasy)
pRQm BYrvI iblwvlI ]
A: Prathham Bhairavee Bilaavalee
Prathham = beginning, Bhairavee= create fear, Bilaavalee = bliss
Explanation: Only by first immersing in fear (of
God) can one be filled with Bliss.
Personal Note: The state of Anand (Bliss) is only
achieved when spiritual wisdom is obtained upon the Grace/Blessings from the
Guru. The Guru’s Grace can only be obtained when the disciple immerses in
immaculate/pure fear and love for the Guru/God.
Q: How does duality rot (be destroyed)?
puMinAwkI gwvih bµglI ]
A: Punniaakee Gaavehi Bangalee
Punniaakee = intellect of virtuous people, Gaavehi = to sing, Bangalee = duality disappears
Explanation: Those virtuous people who do good deeds in life and
sing God’s praises, their duality is destroyed.
Q: How to constantly concentrate in the Current
of Naam?
puin AslyKI kI BeI bwrI ]
A: Pun Asalaekhee Kee Bhaee Baaree
Pun = pure, Asalaekhee = written in pure form, Kee = belonging to, Bhaee = become, Baaree = stream
Explanation: Those, who through the Guru, wrote
the Pure Form (God) in their hearts; their concentration is cleaned in the
river like current of Naam.
Personal Note: Constant concentration in the river
like current of Naam is only possible when we do Naam Japna of the Pure Form
(God) with love and blessings of the Guru, during which a cleansing of the mind
of previous sins takes place. The blessing of the Guru (for a Sikh) can only be
obtained through Amrit Sanskar.
Q: How can the Minds thought currents/waves be
controlled?
ey BYrau kI pwcau nwrI ]
A: Eae Bhairo Kee Paacho Naaree
Eae = in this way, Bhairo = remain in fear, Kee = the, Paacho = five, Naaree = thought currents
Explanation: By living a life in fear of God
(Sikhs who live In this way) the five thought currents of their minds which
resemble five women are controlled.
The five thought currents are:
1. Parman= The mind’s focus on all physical
things which are visible to the eyes.
2. Viparjay= The minds tendency to act against
Guru’s Instruction/Hukam.
3. Nindra =
A state of mind where it goes into a dream free - deep sleep.
4. Simritee = The recollection of past deeds.
5. Vekalap =
Fantasy or imagination. A desire for abundant returns despite a lack of
effort.
Q: Tell us about the intrinsic
characteristics/virtues of the five elements?
pMcm hrK idswK sunwvih ]
A: Pancham Harakh Dhisaakh Sunaavehi
Pancham = panch = five elements, am = me/my, Harakhdhi = delightful/pleasing, Saakh = story, Sunaavehi = to tell
Explanation: The five elements speak of their intrinsic
virtues (Purity for Water, Merciful for
Earth, Untouchable for Wind, Illuminating for Fire, Unpricked nature or Stilllness for Space (In this case , sky, which is part
of space) to the Provider of Bliss who
is the Witness and Conscious Being.
Personal Note: The Gurmukhs are filled with the
five virtues of the five elements, for example
1. As sky cannot be pricked, they remain
unaffected by hurtful words.
2. As water remains pure, they remain pure
despite cleaning sins of others.
3. As earth is merciful and does not punish
those who dig it up, so are the Gurmukhs. They do not harbor ill feelings and
remain patient towards those who hurt them.
4. As fire is illuminating, the Gurmukhs are
also illuminated. They provide for anyone who seek their help without being
judgemental.
5. As the wind remains untouchable and
impartial in providing coolness to all, so do the Gurmukhs who remain untouched
by the five vices; who are impartial and
unprejudiced in their dealings with
people.
Q: How to sing (praises) of Maya’s Lord Husband
in one’s heart?
bµgwlm mDu mwDv gwvih ]1]
A: Bangaalam Madhh Maadhhav Gaavehi
Bangaalam = Ban = duality, Gaal = destroy, Am = in, Madhh = heart, Maadhahav= husband of Maya, Gaavehi = to sing
Explanation: The Gurmukhs destroy duality and
sing the praises of Maya’s Husband (God) in their hearts.
Q: How can God be considered as bestower of reward?
llq iblwvl gwvhI ApunI ApunI BWiq
A: Lalat Bilaaval Gaavehee Apunee Apunee
Bhaanth
Lalat = beautiful, Bilaaval = bliss, Gaavehee = to sing, Apunee Apunee = according to their own, Bhaanth = method
Explanation: The (praises) of beautiful God is
sung with bliss. The ritualist sing of Him in a way that He is the bestower of
Fruits based on one’s Karma. The bhagats (devotees) sing of Him in a devotional
manner and state of mind whereas the enlightened souls sing of Him as the
Enlightener of the mind’s concentration. This is how God is considered as the
Bestower of reward.
Personal Note: God bestows us with reward based on our
deserving state of mind. If we are ritualists or believers of fruitive actions
(karam kandis) then we will be rewarded accordingly based on our worldy wants
and desires. Karam Kand is a part of Vedas. Further reading on this subject
would be beneficial for better understanding of the subject matter. Similarly
the devotees (bhagats) are rewarded based on the devotional worship of God with
spiritual gifts. In the same context seekers of elightenment who worship God are
rewarded accordingly.
Q: Who are the rightful/deserving?
Ast puqR BYrv ky gwvih gwien pwqR ]1]
A: Ast Putar Bhairav Kae Gaavehi
Gaaein Paatar
Ast = eight, Putar = subject, Bhairav = by creating fear, Ke = they, Gaavehi = to sing, Gaaein = praise, Paatar = deserving
Explanation: Those (saints) who have managed
control the eight (lust, anger, greed, attachment, ego-Rajo, Tamo, Sato) i.e
the five vices and the three qualities of Maya, they have immersed in fear of
God and became deserving by singing (His praises).
Personal Note: There are three qualities of Maya.
1) Rajo -This quality is cause of
attachment and ego.
2) Tamo -This quality causes anger.
3) Sato -This quality causes peace, compassion, giving & sharing,
happiness etc.
Vaheguru. Awesome blogs. Thanks bhenji
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