WHO IS A PARAMHANS?
Paramhans means the Supreme Swan, but in the context of
Gurbani, it is a title given to the greatest, most supreme Sikh of the Guru.
In this article, we will go through what Guru Granth Sahib
Ji and Bhai Gurdas Ji Vaaran say about the quality, nature and lifestyle of a Paramhans.
Bhai Paro Julka
crossing Beas River to meet Guru Amar Das Ji
We look through the Sakhi of Bhai Paro Julka, who was a Sikh
of the 2nd Guru, Guru Angad Dev Ji as told by Bhai Mani Singh Ji
Shaheed in their pothi, Sikha di Bhagat Mala.
ਪਉੜੀ ੧੫ : ਦੂਸਰੀ
ਪਾਤਸ਼ਾਹੀ ਦੇ ਸਿੱਖ
Sikhs of the second
Guru
ਪਾਰੋ ਜੁਲਕਾ ਪਰਮਹੰਸੁ
ਪੂਰੈ ਸਤਿਗੁਰ ਕਿਰਪਾ ਧਾਰੀ।
Bhai Paro Julka was a
Sikh of supreme state (Paramhans), on whom the Guru showered grace.
Bhai Gurdas Ji, Vaar 11
Bhai Paro Julka, came to the sanctuary
of Guru Angad Dev Ji, and made a request, ‘O’ Protector of the Meek, who is a
Paramhans and what are their qualities?’ Guru Sahib replied, ‘Bhai Paro, I will
tell you the story of Paramhans, and upon listening, you too, shall become a
Paramhans, and those who do your Sangat (keep your company), they too will
become Paramhans.
੮: ਸਾਧ ਸੰਗਤ
ਮਾਨ ਸਰੋਵਰ
Manasarovar,
the holy congregation
ਮਾਨ ਸਰੋਵਰੁ ਆਖੀਐ
ਉਪਰਿ ਹੰਸ ਸੁਵੰਸ ਵਸੰਦੇ
॥
It
is said that on Manasarovar (lake) resides swans of the highest breed.
ਮੋਤੀ ਮਾਣਕ ਮਾਨਸਰਿ
ਚੁਣਿ ਚੁਣਿ ਹੰਸ ਅਮੋਲ
ਚੁਗੰਦੇ ॥
In
the Manasarovar are pearls and rubies and the invaluable jewels are picked up
by swans to eat.
ਖੀਰੁ ਨੀਰੁ ਨਿਰਵਾਰਦੇ
ਲਹਰੀਂ ਅੰਦਰਿ ਫਿਰਨਿ ਤਰੰਦੇ ॥
These
swans separate water from milk and go on floating on the waves.
Manasarovar Lake is a lake near
Mount Kailash in Tibet. It is said that the best breed of swans lives here.
These swans only peck on pearls from the bottom of the lake of Manasarovar. If
you place a mixture of water and milk in front of them, they can separate the
milk and water by using their beak which is sour. They place their beak into
the mixture, and the sourness causes the milk to curdle. The swans then consume
the milk curdle and leave the water behind.
ਹੰਸਾ ਹੀਰਾ ਮੋਤੀ ਚੁਗਣਾ ਬਗੁ ਡਡਾ ਭਾਲਣ ਜਾਵੈ
॥
The swans
peck at the diamonds and pearls, while the crane chases after frogs.
Sri
Guru Granth Sahib Ji, Ang 960
A Paramhans is that person who
picks out and consumes only the gems and pearls which is Gur-Shabad. By
reading, listening and contemplating on Gur-Shabad, they obtain Budh
(Intellect) Bibek (Pure wisdom) Bichaar (Contemplation). These become their
beak which is able to then separate truth and false.
ਗੁਰਮੁਖਿ ਵੰਸੀ ਪਰਮਹੰਸ ਖੀਰ
ਨੀਰ ਨਿਰਨਉ ਚੁੰਜਿ ਵੀੜੀ ॥
Gurmukhs
are the Supreme swans, they separate water from milk with their beak of
contemplation.
Bhai Gurdas Ji, Vaar
11
The body and Soul have been
entwined into one entity. A Paramhans through contemplation realizes that the
body is perishable, inanimate and goes through pain and suffering. They also
know that the soul is true in all three time zones, it is consciousness and the
form of bliss.
The body perishes, is unable to
recognize itself, and always remains attached to its pain and suffering. The
body identifies itself with its suffering. But a Paramhans, through the lens of
intellect and wisdom, understands that in reality we are not the body but the
soul, and we pay for the karma of our past lives, and we continue to pay for
the accounts of the karmas we commit in this life too.
The soul recognizes itself and even
the body, it recognizes Vaheguru. If a person can separate their identity from
the body through wisdom and contemplation, then that person is a Paramhans. If
one can dissociate from the body, then they would not be attached to, or
indulge in the pleasures of the body.
Just like the
swans live only in Manasarovar lake, for Gursikhs, Sadh Sangat is their Manasarovar.
They love the Sadh Sangat and from within it, consume the pearls of Naam and
Gurbani.
ਮਾਨ ਸਰੋਵਰੁ ਛਡਿ
ਕੈ ਹੋਰਤ ਥਾਇ ਨ
ਜਾਇ ਬਹੰਦੇ ॥
Leaving
Manasarovar, they go nowhere to sit or reside.
ਗੁਰਮੁਖਿ ਸੁਖ ਫਲੁ ਸਾਧ
ਸੰਗੁ ਪਰਮਹੰਸ ਗੁਰ ਸਿਖ ਸੋਹੰਦੇ
॥
For
a Gurmukh, it is blissful and fruitful to be in the congregation of the holy
people, and they thus look beautiful as the Supreme Sikh of the Guru.
Guru Sahib uses the analogy of a
lotus flower. A lotus flower living in the pond is surrounded by water but
remains detached and unaffected by the water. Its focus remains on the Sun
always. Similarly, a Paramhans lives within this world, yet the concentration
remains in Vaheguru. It is not affected nor is attached to the joy and
suffering of the body. A Paramhans realizes that this world is just like a
dream, thus there is no attachment or bondages formed.
ਇਕ ਮਨਿ ਇਕੁ
ਧਿਆਇਦੇ ਦੂਜੇ ਭਾਇ ਨ
ਜਾਇ ਫਿਰੰਦੇ ॥
With
single-minded devotion they concentrate upon the Lord and do not go astray to
any other thought.
ਸਬਦੁ ਸੁਰਤਿ ਲਿਵ
ਅਲਖ ਲਖੰਦੇ ॥੮॥
Merging
their consciousness into the Word they behold that imperceptible Lord.
Bhai Gurdas Ji, Vaar
16
Bhai Paro Julka lived his life per
Guru Sahib’s teaching and he is known in the world as Bhai Paro Julka
Paramhans. He was saved and he saved his whole lineage together.
Comments
Post a Comment