Skip to main content

Who is a Paramhans?

WHO IS A PARAMHANS?

Paramhans means the Supreme Swan, but in the context of Gurbani, it is a title given to the greatest, most supreme Sikh of the Guru.

In this article, we will go through what Guru Granth Sahib Ji and Bhai Gurdas Ji Vaaran say about the quality, nature and lifestyle of a Paramhans.

Bhai Paro Julka crossing Beas River to meet Guru Amar Das Ji

 

We look through the Sakhi of Bhai Paro Julka, who was a Sikh of the 2nd Guru, Guru Angad Dev Ji as told by Bhai Mani Singh Ji Shaheed in their pothi, Sikha di Bhagat Mala.

 

ਪਉੜੀ ੧੫ : ਦੂਸਰੀ ਪਾਤਸ਼ਾਹੀ ਦੇ ਸਿੱਖ

Sikhs of the second Guru

ਪਾਰੋ ਜੁਲਕਾ ਪਰਮਹੰਸੁ ਪੂਰੈ ਸਤਿਗੁਰ ਕਿਰਪਾ ਧਾਰੀ।

Bhai Paro Julka was a Sikh of supreme state (Paramhans), on whom the Guru showered grace.

                                                                                                                                Bhai Gurdas Ji, Vaar 11

Bhai Paro Julka, came to the sanctuary of Guru Angad Dev Ji, and made a request, ‘O’ Protector of the Meek, who is a Paramhans and what are their qualities?’ Guru Sahib replied, ‘Bhai Paro, I will tell you the story of Paramhans, and upon listening, you too, shall become a Paramhans, and those who do your Sangat (keep your company), they too will become Paramhans.

 

: ਸਾਧ ਸੰਗਤ ਮਾਨ ਸਰੋਵਰ

Manasarovar, the holy congregation

ਮਾਨ ਸਰੋਵਰੁ ਆਖੀਐ ਉਪਰਿ ਹੰਸ ਸੁਵੰਸ ਵਸੰਦੇ

It is said that on Manasarovar (lake) resides swans of the highest breed.

ਮੋਤੀ ਮਾਣਕ ਮਾਨਸਰਿ ਚੁਣਿ ਚੁਣਿ ਹੰਸ ਅਮੋਲ ਚੁਗੰਦੇ

In the Manasarovar are pearls and rubies and the invaluable jewels are picked up by swans to eat.

ਖੀਰੁ ਨੀਰੁ ਨਿਰਵਾਰਦੇ ਲਹਰੀਂ ਅੰਦਰਿ ਫਿਰਨਿ ਤਰੰਦੇ

These swans separate water from milk and go on floating on the waves.

 

Manasarovar Lake is a lake near Mount Kailash in Tibet. It is said that the best breed of swans lives here. These swans only peck on pearls from the bottom of the lake of Manasarovar. If you place a mixture of water and milk in front of them, they can separate the milk and water by using their beak which is sour. They place their beak into the mixture, and the sourness causes the milk to curdle. The swans then consume the milk curdle and leave the water behind.

 

ਹੰਸਾ ਹੀਰਾ ਮੋਤੀ ਚੁਗਣਾ ਬਗੁ ਡਡਾ ਭਾਲਣ ਜਾਵੈ ॥

The swans peck at the diamonds and pearls, while the crane chases after frogs.

                                                                                                              Sri Guru Granth Sahib Ji, Ang 960

 

A Paramhans is that person who picks out and consumes only the gems and pearls which is Gur-Shabad. By reading, listening and contemplating on Gur-Shabad, they obtain Budh (Intellect) Bibek (Pure wisdom) Bichaar (Contemplation). These become their beak which is able to then separate truth and false.

 

ਗੁਰਮੁਖਿ ਵੰਸੀ ਪਰਮਹੰਸ ਖੀਰ ਨੀਰ ਨਿਰਨਉ ਚੁੰਜਿ ਵੀੜੀ

Gurmukhs are the Supreme swans, they separate water from milk with their beak of contemplation.

                                                                                                                                Bhai Gurdas Ji, Vaar 11

 

The body and Soul have been entwined into one entity. A Paramhans through contemplation realizes that the body is perishable, inanimate and goes through pain and suffering. They also know that the soul is true in all three time zones, it is consciousness and the form of bliss.

The body perishes, is unable to recognize itself, and always remains attached to its pain and suffering. The body identifies itself with its suffering. But a Paramhans, through the lens of intellect and wisdom, understands that in reality we are not the body but the soul, and we pay for the karma of our past lives, and we continue to pay for the accounts of the karmas we commit in this life too.

The soul recognizes itself and even the body, it recognizes Vaheguru. If a person can separate their identity from the body through wisdom and contemplation, then that person is a Paramhans. If one can dissociate from the body, then they would not be attached to, or indulge in the pleasures of the body.

Just like the swans live only in Manasarovar lake, for Gursikhs, Sadh Sangat is their Manasarovar. They love the Sadh Sangat and from within it, consume the pearls of Naam and Gurbani.

 

ਮਾਨ ਸਰੋਵਰੁ ਛਡਿ ਕੈ ਹੋਰਤ ਥਾਇ ਜਾਇ ਬਹੰਦੇ

Leaving Manasarovar, they go nowhere to sit or reside.

ਗੁਰਮੁਖਿ ਸੁਖ ਫਲੁ ਸਾਧ ਸੰਗੁ ਪਰਮਹੰਸ ਗੁਰ ਸਿਖ ਸੋਹੰਦੇ

For a Gurmukh, it is blissful and fruitful to be in the congregation of the holy people, and they thus look beautiful as the Supreme Sikh of the Guru.

 

Guru Sahib uses the analogy of a lotus flower. A lotus flower living in the pond is surrounded by water but remains detached and unaffected by the water. Its focus remains on the Sun always. Similarly, a Paramhans lives within this world, yet the concentration remains in Vaheguru. It is not affected nor is attached to the joy and suffering of the body. A Paramhans realizes that this world is just like a dream, thus there is no attachment or bondages formed.

 

ਇਕ ਮਨਿ ਇਕੁ ਧਿਆਇਦੇ ਦੂਜੇ ਭਾਇ ਜਾਇ ਫਿਰੰਦੇ

With single-minded devotion they concentrate upon the Lord and do not go astray to any other thought.

ਸਬਦੁ ਸੁਰਤਿ ਲਿਵ ਅਲਖ ਲਖੰਦੇ ॥੮॥

Merging their consciousness into the Word they behold that imperceptible Lord.

                                                                                                                               Bhai Gurdas Ji, Vaar 16

 

Bhai Paro Julka lived his life per Guru Sahib’s teaching and he is known in the world as Bhai Paro Julka Paramhans. He was saved and he saved his whole lineage together.

 

 

Comments

Popular posts from this blog

MATA SAHIB DEVAN JI'S HUKAMNAMA SAHIB ENGLISH TRANSLATION

HUKAMNAMAY SAHIB (WRITTEN COMMAND) TRANSLATION OF MATA SAHIB DEVAN JI Image 1: Mata Sahib Devan Ji As extracted from the book, ‘Pavitar Jeevan-Khalsey dee Mata, Mata Sahib Devan Ji’ by Sant Giani Surjit Singh Ji Mehron. Image 2: Front cover of Mataji's Pavitar Jeevan Image 3: Author-Sant Giani Surjit Singh Ji Mehron. Babaji is currently doing seva of printing Sri Dasam Guru Granth Sahib Ji, Dasam Sanchiaan, Das Granthi and more pothiaan. They have also written a steek on Savaiye Mahaley Pehley Key.  Note:  1. Hukamnama Sahib by Mataji are continuous and have no full stops, hence I have used comma to indicate a pause in the translation. 2. The word Mevra has been used in every Hukamnama Sahib, Mevra, also known as Ardaasia, is a person who does Ardaas or makes humble request to SatGuru for the whole congregation.In this case, the Mevra appointed in each Hukamnama Sahib, collects the bheta (donation) given by sangat, and then comes in the ...

THE REHAT (CODE OF CONDUCT) OF A SIKHNI (SIKH WOMAN) - BHAI CHAUPA SINGH REHATNAMA

THE REHAT (CODE OF CONDUCT) OF A SIKHNI (SIKH WOMAN)  Based on Rehatnama Bhai Chaupa Singh Ji who were a childhood friend of Guru Gobind Singh Ji, present during the Amrit Sanchaar 1699, and were a Hazoori Sikh of Guru Sahib Image 1: Sikhni Di Rehat from Rehatnama Bhai Chaupa Singh Ji compiled by Piara Singh Padam Image 2: Continuation of Sikhni Di Rehat  1. A Guru' Sikhni should not shower naked, ie wear a kachera all the time. 2. A Guru' Sikhni should only cook and serve food with proper hygiene, maintain general cleanliness, have taken a shower, clean clothes and tidy hair. 3. A Guru's Sikhni should not curse or swear at a man. 4. A Guru' Sikhni should always cover her head until her forehead when sitting in Sadhsangat. 5. When learning the path of Guru Granth Sahib Ji, she should renounce other worldly affairs, such as singing, dancing, speaking vulgar words.  6. A Guru's Sikhni must keep her Dharam strong. 7. Do not sit with...

Tankhanama: Who is a Khalsa? Do's and Don'ts for a Sikh and consequences faced with these actions

TANKHANAMA BHAI NAND LAL JI -  THE CODE OF DISCIPLINE BHAI NAND LAL JI Image 1: First part of Tankhanama Questions by Bhai Nand Lal Ji and Answers by Guru Gobind Singh Ji Note: Tankha = According to Mahan Kosh by Bhai Kahn Singh Nabha, Tankha means religious punishment given to a Sikh who has violated the rehat given by the Guru. Since Gurgaddi was passed to Guru Granth Sahib Ji, tankha is given by Panj Pyare in the presence of Guru Sahib, where a Sikh or an Amritdhari comes forward and admits his/her mistake done. The Panj Pyare will then collectively give a tankha, for a certain period of time, and the tankha varies from reading extra Bani daily, or doing sewa daily in the Gurdwara etc. The main idea through tankha is to reconnect us with Guru and Sikhi, and to remind us not to repeat the mistake.   Dohra Nand Lal asked, ‘O Guru, please tell me, Which actions are acceptable and which are not appropriate for a Sikh.1. Nand Lal! Listen to ...